theoretical models of Paganism

I was wondering if Heelas and Woodhead's four categories of congregational religion were useful for thinking about Pagan and related traditions too.

Some voudouisants stress the all-powerfulness of the loa and the relative powerlessness of humans — could this be an example of a religion of difference?  And when it really focusses on experience of the loa in possession, could that be an example of a religion of experiential difference? Many Pagans speak of being chosen by a deity (and having little choice about which deity picked them) — this also seems to stress the relative powerlessness of humans in the face of divine prerogatives.

Some reconstructionists stress the similarity of deities to humanity, do not practice magic, and stress the importance of tradition — could this be an example of a religion of humanity?

Many other Pagans stress the importance of inner experience and cultivate individuality — could this be an example of a religion of experiential humanity?